`You have armor and forts! You should fight our citizen or we will do such and such to you, and nothing will prevent us from acquiring your women.' When they heard these words from the Prophet, they dispersed and the news of what happened reached the Quraysh idolators.Īfter the battle of Badr, the Quraysh idolators wrote to the Jews of Al-Madinah, Do you want to fight your children and brethren?
The threat of the Quraysh has caused you extreme anxiety! The Quraysh cannot cause you more harm than what you will cause yourselves by your actions.
The news of this reached the Prophet and he went to them saying, When the news of this threat reached Abdullah bin Ubayy and the idolators of Al-Aws and Al-Khazraj, they prepared to fight the Prophet. We swear by Allah, you should fight him, or we will expel you or gather all our forces, until we kill your soldiers and take your women captive.' The Messenger of Allah was in Al-Madinah at the time, before the battle of Badr occurred.
"The Quraysh idolators wrote to Abdullah bin Ubayy and those who were still worshipping idols among the tribes of Al-Aws and Al-Khazraj. See how Allah's humiliating torment struck them in this life, as well as, the painful torment that Allah has reserved for them in the Hereafter."Ību Dawud recorded that Abdur-Rahman bin Ka`b bin Malik said that one of the Prophet's Companions said, Meaning, "Contemplate the end of those who defied Allah's command, contradicted His Messenger and denied His Book. They demolished their own dwellings with their own hands and the hands of the believers Then take admonition, O you with eyes. They destroyed the property that they could not carry. The Prophet allowed them to evacuate their forts and take whatever their camels could carry. Some of them went to Adhri`at in the area of Ash-Sham, which is the area of the grand Gathering and Resurrection, while others went to Khyber. Then, that which they did not expect came to them from Allah, and Allah's Messenger forced them to leave Al-Madinah. The Jews thought that their fortifications will save them from Allah's torment, but they did not help them against Allah in the least. The Prophet forced them to evacuate and abandon their fortified forts that Muslims did not think they would ever control. Therefore, Allah sent His torment down on them it can never be averted, and His appointed destiny touched them it can never be resisted. They soon betrayed the treaty that they made with Allah's Messenger. When the Messenger of Allah migrated to Al-Madinah, he made a peace treaty with the Jews stipulating that he would not fight them and they would not fight him. Referring to the Jewish tribe of Bani An-Nadir, according to Ibn `Abbas, Mujahid, Az-Zuhri and several others. He it is Who drove out the disbelievers among the People of the Scripture, So take heed, O you who have eyes! 27 Tafseer Ibn Kathir al- Ashraf slain, destroying (read yukharribna or yukhribna, from akhraba) their houses, in order to take away with them what they valued of wood and so on, with their own hands and the hands of the believers. But God, His command and His chastisement, came at them from whence they had not reckoned, had never occurred to them, from the part of the believers, and He cast terror (ru`b or ru`ub) into their hearts, by having their chief Ka`b b. You did not think, O believers, that they would go forth, and they thought that they would be protected (mni`atuhum is the predicate of an, `that') by their fortresses (husnuhum, the agent of the verb, with which the predication is completed) from God, from His chastisement. It is He Who expelled those who disbelieved of the People of the Scripture, namely, the Jews of the Ban al- Nadr, from their homelands, their dwellings at Medina, at the first exile, that is, their exile to Syria, the last being their banishment to Khaybar by `Umar during his caliphate.
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